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JAVED ZAHEER---FOUNDER OF SHIR INTERNATIONAL NETWORK:
A MISSION WITH A VISION TO SERVE HUMANITY IN REALITY
TIPS TO KNOW GOD, UNDERSTAND
THE DIVINE MESSAGES &
PURPOSE OF OUR CREATION
BY JAVED ZAHEER, FREE EXPRESSION AWARD WINNER
TORONTO: I have very little knowledge but still in order to help some of my non-Muslim friends who showed interest in reading and studying the holy Quran to understand and benefit from its divine message and blessings of God and for those Muslims too who are spiritually weak and unable to understand and follow Quran properly, I felt it necessary and trying to give them some important tips to understand and grasp the messages easily.
It will help them understand God and the purpose of our creation and life----Worship of God, improvement and protection of self and how to serve humanity in reality. This will help understand all the 114 chapters of the holy book, nature, character, contributions and fate of the past people and communities---How some were blessed and some were destroyed. I always keep trying to grasp main points and purpose of the divine messages and commands. May God give me the strength and understanding and help me in my efforts to search for the right path and truth.
To begin with, ever wondered why instead of thanking God, thinking positively and benefiting fully from the continuous tremendous blessings He keeps showering on us right from day one till death, most of us, particularly the highly educated, wealthy, well settled, powerful and influential ones, are wandering aimlessly and living carelessly and had made not only their lives but lives of millions of others miserable and terrible. They know and understand their mistakes, sins and the consequences but don’t bother to or want to reform.
Yes, instead of thanking God they keep playing the blame game with Him, get distracted, disturbed, disappointed and become an easy prey of the devil, his friends and followers and ultimately fuel of the hell. They desire and dream of good life and heaven but because of the wrong approach, thinking, attitude and lifestyle remain lost and restless and land in hell. Out of the frying pan, they fall into the fire.
They understand the permission given to the devil and options given to the human beings by God and hear the voice of God through the conscience and feel its prick when doing wrong and yet they listen to and follow the whispers of the devil.
Thus instead of becoming servants of God, they become slaves of the devil. They get addicted to the poison-laced lollypops given by the devil. Intoxicated by the touch and taste of the evil lollypops, they prefer to get roasted in hell than toasted in heaven. They become rats and keep following the piped piper.
In His original holy books, God has answers for all: 1) Those who keep seeking God, His guidance and blessings and 2) Those who keep senselessly, intentionally, cunningly and deliberately questioning, blaming and challenging God, His messengers and believers.
Is it really so difficult to understand God, His commands and His divine messages for the human beings and all creations? When I started studying the holy book Quran, I started getting the proper answers and solutions. They are crystal clear and without any confusion. I came to know and understand that only the cunning, crooked and cruel people created confusions, misunderstandings, differences and hatred.
The holy Quran has 114 chapters including God’s commands and history of the past people and messengers. A study of only few chapters including the following few chapters opens the eyes and mind of the truth seekers, researchers and readers. Those who still keep denying the truth and opposing it are not only responsible for their own deeds but become accountable for misleading mankind and harming humanity.
Let’s see what God says about Himself:
1. Chapter one (The Opening). Verse: (1.1) All praise is due to Allah, the Lord of the
Worlds. (1.2) The Beneficent, the Merciful. (1.3) Master of the Day of Judgment.
2. Chapter 112 (The Unity): (112.1) Say: He, Allah, is One. (112.2) Allah is He on
Whom all depend.(112.3) He begets not, nor is He begotten. (112.4) And none is like Him.
Now see who are those who believe and do good and are favoured by God:
Chapter 103 (The Age): (103.1) I swear by the time. ([103.2) Most surely man is in loss,
(103.3) Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience.
Chapter 2 (The Cow): (2.2) This Book, there is no doubt in it, is a guide to those who guard (against evil).(2.3) Those who believe in the unseen and keep up prayer and spend out of what We have given them. (2.4) And who believe in that which has been revealed to you and that which was revealed before you and they are sure of the hereafter. (2.5) These are on a right course from their Lord and these it is that shall be successful.
Now let us see who are disbelievers and losers:
Chapter 2 (The Cow): (2.6) Surely those who disbelieve, it being alike to them whether you warn them, or do not warn them, will not believe.
(2.7) Allah has set a seal upon their hearts and upon their hearing and there is a covering over their eyes, and there is a great punishment for them.
(2.8) And there are some people who say: We believe in Allah and the last day; and they are not at all believers.
(2.9) They desire to deceive Allah and those who believe, and they deceive only themselves and they do not perceive.
(2.10) There is a disease in their hearts, so Allah added to their disease and they shall have a painful chastisement because they lied.
(2.11) And when it is said to them, Do not make mischief in the land, they say: We are but peace-makers.
(2.12) Now surely they themselves are the mischief makers, but they do not perceive.
(2.13) And when it is said to them: Believe as the people believe they say: Shall we believe as the fools believe? Now surely they themselves are the fools, but they do not know.
(2.14) And when they meet those who believe, they say: We believe; and when they are alone with their Shaitans, they say: Surely we are with you, we were only mocking.
(2.15) Allah shall pay them back their mockery, and He leaves them alone in their inordinacy, blindly wandering on.
(2.16) These are they who buy error for the right direction, so their bargain shall bring no gain, nor are they the followers of the right direction.
(2.17) Their parable is like the parable of one who kindled a fire but when it had illumined all around him, Allah took away their light, and left them in utter darkness-- they do not see.
(2.18) Deaf, dumb (and) blind, so they will not turn back.
(2.19) Or like abundant rain from the cloud in which is utter darkness and thunder and lightning; they put their fingers into their ears because of the thunder peal, for fear of death, and Allah encompasses the unbelievers.
(2.20) The lightning almost takes away their sight; whenever it shines on them they walk in it, and when it becomes dark to them they stand still; and if Allah had pleased He would certainly have taken away their hearing and their sight; surely Allah has power over all things.
(2.21) O men! serve your Lord Who created you and those before you so that you may guard (against evil).
Read the divine message in Chapter 55 Ar-Rahman (Verse1-78):
The Beneficent (1) Hath made known the Qur'an. (2) He hath created man. (3) He hath taught him utterance. (4) The sun and the moon are made punctual. (5) The stars and the trees adore. (6) And the sky He hath uplifted; and He hath set the measure, (7) That ye exceed not the measure, (8) But observe the measure strictly, nor fall short thereof. (9) And the earth hath He appointed for (His) creatures, (10) Wherein are fruit and sheathed palm-trees, (11) Husked grain and scented herb. (12) Which is it, of the favours of your Lord, that ye deny? (13) He created man of clay like the potter's, (14) And the jinn did He create of smokeless fire. (15) Which is it, of the favours of your Lord, that ye deny? (16) Lord of the two Easts, and Lord of the two Wests! (17) Which is it, of the favours of your Lord, that ye deny? (18) He hath loosed the two seas. They meet. (19) There is a barrier between them. They encroach not (one upon the other). (20) Which is it, of the favours of your Lord, that ye deny? (21) There cometh forth from both of them the pearl and coral-stone. (22) Which is it, of the favours of your Lord, that ye deny? (23) His are the ships displayed upon the sea, like banners. (24) Which is it, of the favours of your Lord, that ye deny? (25) Everyone that is thereon will pass away; (26) There remaineth but the Countenance of thy Lord of Might and Glory. (27) Which is it, of the favours of your Lord, that ye deny? (28) All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power. (29) Which is it, of the favours of your Lord, that ye deny? (30) We shall dispose of you, O ye two dependents (man and jinn). (31) Which is it, of the favours of your Lord, that ye deny? (32) O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction. (33) Which is it, of the favours of your Lord, that ye deny? (34) There will be sent, against you both, heat of fire and flash of brass, and ye will not escape. (35) Which is it, of the favours of your Lord, that ye deny? (36) And when the heaven splitteth asunder and becometh rosy like red hide - (37) Which is it, of the favours of your Lord, that ye deny? - (38) On that day neither man nor jinni will be questioned of his sin. (39) Which is it, of the favours of your Lord, that ye deny? (40) The guilty will be known by their marks, and will be taken by the forelocks and the feet. (41) Which is it, of the favours of your Lord, that ye deny? (42) This is Hell which the guilty deny. (43) They go circling round between it and fierce, boiling water. (44) Which is it, of the favours of your Lord, that ye deny? (45) But for him who feareth the standing before his Lord there are two gardens. (46) Which is it, of the favours of your Lord, that ye deny? (47) Of spreading branches. (48) Which is it, of the favours of your Lord, that ye deny? (49) Wherein are two fountains flowing. (50) Which is it, of the favours of your Lord, that ye deny? (51) Wherein is every kind of fruit in pairs. (52) Which is it, of the favours of your Lord, that ye deny? (53) Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand. (54) Which is it, of the favours of your Lord, that ye deny? (55) Therein are those of modest gaze, whom neither man nor jinni will have touched before them. (56) Which is it, of the favours of your Lord, that ye deny? (57) (In beauty) like the jacynth and the coral-stone. (58) Which is it, of the favours of your Lord, that ye deny? (59) Is the reward of goodness aught save goodness? (60) Which is it, of the favours of your Lord, that ye deny? (61) And beside them are two other gardens, (62) Which is it, of the favours of your Lord, that ye deny? (63) Dark green with foliage. (64) Which is it, of the favours of your Lord, that ye deny? (65) Wherein are two abundant springs. (66) Which is it, of the favours of your Lord, that ye deny? (67) Wherein is fruit, the date-palm and pomegranate. (68) Which is it, of the favours of your Lord, that ye deny? (69) Wherein (are found) the good and beautiful - (70) Which is it, of the favours of your Lord, that ye deny? - (71) Fair ones, close-guarded in pavilions - (72) Which is it, of the favours of your Lord, that ye deny? - (73) Whom neither man nor jinni will have touched before them - (74) Which is it, of the favours of your Lord, that ye deny? (75) Reclining on green cushions and fair carpets. (76) Which is it, of the favours of your Lord, that ye deny? (77) Blessed be the name of thy Lord, Mighty and glorious! (78).
Now let’s see how God showers His mercy, forgives and guides those who do wrong, commit sins and mistakes:
Chapter 9 Al-Tawba (Verses 1-129):
Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty. (1) Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His guidance). (2) And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve, (3) Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him). (4) Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful. (5) And if anyone of the idolaters seeketh thy protection (O Muhammad), then protect him so that he may hear the Word of Allah, and afterward convey him to his place of safety. That is because they are a folk who know not. (6) How can there be a treaty with Allah and with His messenger for the idolaters save those with whom ye made a treaty at the Inviolable Place of Worship? So long as they are true to you, be true to them. Lo! Allah loveth those who keep their duty. (7) How (can there be any treaty for the others) when, if they have the upper hand of you, they regard not pact nor honour in respect of you? They satisfy you with their mouths the while their hearts refuse. And most of them are wrongdoers. (8) They have purchased with the revelations of Allah a little gain, so they debar (men) from His way. Lo! evil is that which they are wont to do. (9) And they observe toward a believer neither pact nor honour. These are they who are transgressors. (10) But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail Our revelations for a people who have knowledge. (11) And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist. (12) Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first? What! Fear ye them? Now Allah hath more right that ye should fear Him, if ye are believers (13) Fight them! Allah will chastise them at your hands, and He will lay them low and give you victory over them, and He will heal the breasts of folk who are believers. (14) And He will remove the anger of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise. (15) Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none save Allah and His messenger and the believers? Allah is Informed of what ye do. (16) It is not for the idolaters to tend Allah's sanctuaries, bearing witness against themselves of disbelief. As for such, their works are vain and in the Fire they will abide. (17) He only shall tend Allah's sanctuaries who believeth in Allah and the Last Day and observeth proper worship and payeth the poor-due and feareth none save Allah. For such (only) is it possible that they can be of the rightly guided. (18) Count ye the slaking of a pilgrim's thirst and tendance of the Inviolable Place of Worship as (equal to the worth of) him who believeth in Allah and the Last Day, and striveth in the way of Allah? They are not equal in the sight of Allah. Allah guideth not wrongdoing folk. (19) Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant. (20) Their Lord giveth them good tidings of mercy from Him, and acceptance, and Gardens where enduring pleasure will be theirs; (21) There they will abide for ever. Lo! with Allah there is immense reward. (22) O ye who believe! Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith. Whoso of you taketh them for friends, such are wrong-doers. (23) Say: If your fathers, and your sons, and your brethren, and your wives, and your tribe, and the wealth ye have acquired, and merchandise for which ye fear that there will be no sale, and dwellings ye desire are dearer to you than Allah and His messenger and striving in His way: then wait till Allah bringeth His command to pass. Allah guideth not wrongdoing folk. (24) Allah hath given you victory on many fields and on the day of Huneyn, when ye exulted in your multitude but it availed you naught, and the earth, vast as it is, was straitened for you; then ye turned back in flight; (25) Then Allah sent His peace of reassurance down upon His messenger and upon the believers, and sent down hosts ye could not see, and punished those who disbelieved. Such is the reward of disbelievers. (26) Then afterward Allah will relent toward whom He will; for Allah is Forgiving, Merciful. (27) O ye who believe! The idolaters only are unclean. So let them not come near the Inviolable Place of Worship after this their year. If ye fear poverty (from the loss of their merchandise) Allah shall preserve you of His bounty if He will. Lo! Allah is Knower, Wise. (28) Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low. (29) And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (Himself) fighteth against them. How perverse are they! (30) They have taken as lords beside Allah their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One God. There is no god save Him. Be He glorified from all that they ascribe as partner (unto Him)! (31) Fain would they put out the light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect His light, however much the disbelievers are averse. (32) He it is Who hath sent His messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse. (33) O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom, (34) On the day when it will (all) be heated in the fire of hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard. (35) Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them. And wage war on all of the idolaters as they are waging war on all of you. And know that Allah is with those who keep their duty (unto Him). (36) Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fair-seeming unto them. Allah guideth not the disbelieving folk. (37) O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter. (38) If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things. (39) If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's Word it was that became the uppermost. Allah is Mighty, Wise. (40) Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew. (41) Had it been a near adventure and an easy journey they had followed thee, but the distance seemed too far for them. Yet will they swear by Allah (saying): If we had been able we would surely have set out with you. They destroy their souls, and Allah knoweth that they verily are liars. (42) Allah forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars? (43) Those who believe in Allah and the Last Day ask no leave of thee lest they should strive with their wealth and their lives. Allah is Aware of those who keep their duty (unto Him). (44) They alone ask leave of thee who believe not in Allah and the Last Day, and whose hearts feel doubt, so in their doubt they waver. (45) And if they had wished to go forth they would assuredly have made ready some equipment, but Allah was averse to their being sent forth and held them back and it was said (unto them): Sit ye with the sedentary! (46) Had they gone forth among you they had added to you naught save trouble and had hurried to and fro among you, seeking to cause sedition among you; and among you there are some who would have listened to them. Allah is Aware of evil-doers. (47) Aforetime they sought to cause sedition and raised difficulties for thee till the Truth came and the decree of Allah was made manifest, though they were loth. (48) Of them is he who saith: Grant me leave (to stay at home) and tempt me not. Surely it is into temptation that they (thus) have fallen. Lo! hell verily is all around the disbelievers. (49) If good befalleth thee (O Muhammad) it afflicteth them, and if calamity befalleth thee, they say: We took precaution, and they turn away well pleased. (50) Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. In Allah let believers put their trust! (51) Say: Can ye await for us aught save one of two good things (death or victory in Allah's way)? while we await for you that Allah will afflict you with a doom from Him or at our hands. Await then! Lo! We are awaiting with you. (52) Say: Pay (your contribution), willingly or unwillingly, it will not be accepted from you. Lo! ye were ever froward folk. (53) And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly. (54) So let not their riches nor their children astonish thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers. (55) And they swear by Allah that they are in truth of you, when they are not of you, but they are folk who are afraid. (56) Had they but found a refuge, or caverns, or a place to enter, they surely had resorted thither swift as runaways. (57) And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged. (58) (How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants. (59) The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise. (60) And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom. (61) They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers. (62) Know they not that whoso opposeth Allah and His messenger, his portion verily is hell, to abide therein? That is the extreme abasement. (63) The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear. (64) And if thou ask them (O Muhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff? (65) Make no excuse. Ye have disbelieved after your (confession of) belief. If We forgive a party of you, a party of you We shall punish because they have been guilty. (66) The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors. (67) Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment. (68) Even as those before you who were mightier than you in strength, and more affluent than you in wealth and children. They enjoyed their lot awhile, so ye enjoy your lot awhile even as those before you did enjoy their lot awhile. And ye prate even as they prated. Such are they whose works have perished in the world and the Hereafter. Such are they who are the losers. (69) Hath not the fame of those before them reached them - the folk of Noah, 'Aad, Thamud, the folk of Abraham, the dwellers of Midian and the disasters (which befell them)? Their messengers (from Allah) came unto them with proofs (of Allah's Sovereignty). So Allah surely wronged them not, but they did wrong themselves. (70) And the believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty, Wise. (71) Allah promiseth to the believers, men and women, Gardens underneath which rivers flow, wherein they will abide - blessed dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That is the supreme triumph. (72) O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end. (73) They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth. (74) And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous. (75) Yet when He gave them of His bounty, they hoarded it and turned away, averse; (76) So He hath made the consequence (to be) hypocrisy in their hearts until the day when they shall meet Him, because they broke their word to Allah that they promised Him, and because they lied. (77) Know they not that Allah knoweth both their secret and the thought that they confide, and that Allah is the Knower of Things Hidden? (78) Those who point at such of the believers as give the alms willingly and such as can find naught to give but their endeavours, and deride them - Allah (Himself) derideth them. Theirs will be a painful doom. (79) Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them seventy times Allah will not forgive them. That is because they disbelieved in Allah and His messenger, and Allah guideth not wrongdoing folk. (80) Those who were left behind rejoiced at sitting still behind the messenger of Allah, and were averse to striving with their wealth and their lives in Allah's way. And they said: Go not forth in the heat! Say: The fire of hell is more intense of heat, if they but understood. (81) Then let them laugh a little: they will weep much, as the reward of what they used to earn. (82) If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them: Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless. (83) And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evil-doers. (84) Let not their wealth nor their children astonish thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers. (85) And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home). (86) They are content that they should be with those who remain behind and their hearts are sealed, so that they apprehend not. (87) But the messenger and those who believe with him strive with their wealth and their lives. Such are they for whom are the good things. Such are they who are the successful. (88) Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph. (89) And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve. (90) Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful. (91) Nor unto those whom, when they came to thee (asking) that thou shouldst mount them, thou didst tell: I cannot find whereon to mount you. They turned back with eyes flowing with tears, for sorrow that they could not find the means to spend. (92) The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the those who remind behind. Allah hath sealed their hearts so that they know not. (93) They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do. (94) They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn. (95) They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk. (96) The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise. (97) And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower. (98) And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful. (99) And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph. (100) And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom. (101) And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful. (102) Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower. (103) Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful. (104) And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do. (105) And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise. (106) And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars. (107) Never stand (to pray) there. A place of worship which was founded on piety from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers. (108) Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk. (109) The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise. (110) Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph. (111) (Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers! (112) It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire. (113) The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering. (114) It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things. (115) Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper. (116) Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them. (117) And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, become straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful. (118) O ye who believe! Be careful of your duty to Allah, and be with the truthful. (119) It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs to stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good. (120) Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do. (121) And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware. (122) O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him). (123) And whenever a surah is revealed there are some of them who say: The faith ofwhich one of you hath this increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor). (124) But as for those in whose hearts is disease, it only addeth wickedness to their wickedness, and they die while they are disbelievers. (125) See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed. (126) And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not. (127) There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful. (128) Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no God save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne. (129)
For those who follow and remain on the right path and show tolerance and patience, God gives them the good news of success and victory. See the following chapter:
Chatper 110 An-Nasr (Verses 1-3): When Allah's succour and the triumph cometh (1) And thou seest mankind entering the religion of Allah in troops, (2) Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy. (3).
The more we read the book with understanding the more we will get attracted to the truth and the more our mind and heart will feel the brightness and end of darkness. The light and the brightness will help us remain on the right path and with great patience and tolerance.
JZ’S PROFILE: Founder of SHIR International Network (Serve Humanity In Reality---SHIR), declared by Judges as one of 75 Finalist Best Canadian Immigrants, an Honour for the Pakistani Community. Joined Journalism Profession in 1974 (Daily `SUN’, Karachi) and still serving as a professional journalist (2014). Javed Zaheer, Free Expression Award Winner (Awarded by National Ethnic Press & Media Council of Canada—NEPMCC. Award presented by Lieutenant-Governor of Ontario, Canada), Desi Idol Recognition Award Winner (Presented by North American Desi Idol), Member/Honorary Director of NEPMCC, Veteran Active Member (VAM) of Toronto Press Club, Ex-Member of The National Club and The Ontario Club, Honorary Editor of English Weekly `Pakistan Abroad’, Canada, ex-Chief Editor (Honorary) of English Weekly `The Ambassador’, Canada, ex-Chief Editor (Honorary) of English Weekly `DAWN', Canada, ex-Senior Sub-Editor of English Daily DAWN, Pakistan (From 1986-1999), Chairman, CANOPI, Director of Children Dignity Foundation (CDF---Canada & Pakistan) and Honorary Director, Canpak, Chamber of Commerce, and Honorary Director Information, Pak Seniors Forum (PSF), is contributing purely on Voluntary and Honorary Basis in order to serve all people and communities. Contact: (416)firstname.lastname@example.org To read more JZ’s exclusive articles, please visit: nepmcc website (Editorial Sections. Scan years from 2004). Visit www.javedzaheernews.blogspot.com for latest exclusive articles.JZ'S MOTTO, MISSION & VISION: SERVE HUMANITY IN REALIT